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Something analogous to this explanation is revealed in the Assyrian expression çalmât qaqqadi , i.e. A third theory, which seems to be the prevailing one at present (cf.

It has been the custom of writers who were loath to recognize the presence of independent sources or documents in the Pentateuch to explain the fact of this twofold narrative by saying that the sacred writer, having set forth systematically in the first chapter the successive phases of the Creation, returns to the same topic in the second chapter in order to add some further special details with regard to the origin of man.

It must be granted, however, that very few scholars of the present day, even among Catholics, are satisfied with this explanation, and that among critics of every school there is a strong preponderance of opinion to the effect that we are here in presence of a phenomenon common enough in Oriental historical compositions, viz.

78, 79), explains the root adam as signifying "to make", "to produce", connecting it with the Assyrian adamu , the meaning of which is probably "to build", "to construct", whence adam would signify "man" either in the passive sense, as made, produced, created, or in the active sense, as a producer.

On the sixth day Elohim creates, first, all the living creatures and beasts of the earth; then, in the words of the sacred narrative, he said: Let us make man to our image and likeness: and let him have dominion over the fishes of the sea, and the fowls of the air, and the beasts, and the whole earth, and every creeping creature that moveth upon the earth.

the combination or juxtaposition of two or more independent documents more or less closely welded together by the historiographer, who among the Semites is essentially a compiler.

(See Guidi, L'historiographie chez les Sémites in the Revue biblique , October, 1906.) The reasons on which this view is based, as well as the arguments of those who oppose it, may be found in Dr.

There is not a little divergence of opinion among Semitic scholars when they attempt to explain the etymological signification of the Hebrew adam (which in all probability was originally used as a common rather than a proper name), and so far no theory appears to be fully satisfactory.